PONDER AND WONDER

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Cartoon used with permission Michael Leunig

Time draws in on us

Maybe we can draw up time   to ponder and wonder

Just maybe it is time    to make time   to have time

Take time to wonder and to ponder

Allow wonder to take you to a new place

Allow it to be   …   in you and with you

Allow a space  where wonder is

and becomes a realm of your reality.

Ponder and Wonder     ….  

graces to be received and felt within.

 

 

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RESURRECTION

copyright Richard Campbell ResurrectionGawguun and Birrigun – RESURRECTION            by  Richard Campbell.

In talking* of his paintings aboriginal artist, RICHARD CAMPBELL,  said:

 “We all have a spiritual connection, we’re all brothers and sisters, with the animals, the trees, rivers and rocks, we all belong to one big God – call it Christ, we call it Birrigun, we are all one in God.”  He said: “… that although you are from different nations of the world, it is important to recognise Christ and the connection between Aboriginal spirituality and bible stories.’

The use of the colour blue denotes the sky where the birds are and the water. The dots and die hands in the painting represent the elders and (the Holy Spirit). The journey symbol in the tree trunk denotes how the elders are buried in the roots of the tree and their spirit rises up through the branches. It also signifies Richard’s journey with the Holy Spirit.

The tree is the Murribi tree, for the Gumbayngirr people, all things happened around dial tree. The dead were buried in the tree and the people believed that their spirits of the elders rise through the tree through the brunches and go out into the Dreaming.

When Birrigun died he went into spirit and then into the Dreaming and after his resurrection through the Murribi tree he appeared to his people as the Southern Cross, that is the journey of Birrigun. in Gumbayngirr his name means the southern cross, he was the champion for the Gumbaingirr people like Jesus is to Christians.

When Birrigun’s mother – Gawguun buried him in a Murribi tree it was scaled with a rock so (hat no aminals could get into the burial site. Every year at the same time she would visit the site to mourn him (this is at Arakoon at South West Rocks. NSW, Australia) but one year the elders noticed she did not come. Instead they saw a brolga dancing around the tomb and they believed it was her spirit. Her tears for her son fall into the coolamon which is the feminine symbol because it is the vessel of life, carrying water, food and babies. It is painted with markings just the way that Richard’s father taught him when he was a boy.

 It is important to let people around the world know that there was a religion of spirituality in Australia before we were colonised by white people.” These paintings “show the way Aboriginal people lived – by the law of the land. You’ve got to look after everything; humans, animals, the environment and the land….”(They) show the message of Christ himself: of good will.”

The description of this artwork and aboriginal story comes directly from Australian Catholic Ministries, Lismore 2008 archive.

Richard Campbell was born into the Dhungutti tribe, near Bowraville on the North Coast of NSW, in 1956.  For more information on the artist visit ACM Sydney website.

*Adapted from extract of editorial produced by Elise Dalley from PROJECTeye interviewing the artist.

These images(commissioned for Sydney World Youth Day, 2008), are the property of Aboriginal Catholic Ministries, Sydney. The copyright of these images is retained by the artist and this article is presented under Creative Commons provisions to respect and affirm the work of the artist and his intentions in a particular context.

 

HOLY TRIDUUM

creative-spiritual-directions.muse du Louvre.com DESCENT fr cross
“If you ask me anything in my name, I will do it.”  Jn 14:19

 

Let me descend into your heart.

Descent from the cross.


A triduum is a three-day period of prayer, usually in preparation for an important feast or in celebration of that feast. Triduums recall the three days that Christ spent in the tomb, from Good Friday until Easter Sunday.

By


 

“Descent from the Cross”   ivory 1270 -1280  Muse du Louvre.

Mystery

copyright creative spiritual directions.com rainbow
YOUR POWER SOURCE

Knowingly or unknowingly, we live a faith filled life.

The plumb line cannot measure the depths of mystery in which we exist.

As children and in some cultures  – mystery, the unseen and the life of spirit are the context of our experience.  Reality is, we are each  part of something beyond ourselves and our comprehension.  We swim in the unknown.

“The point of diving in a lake is not immediately to swim to the shore, but to be in the lake. To luxuriate in the sensation of water. You do not work the lake out; it is an experience beyond thought. Poetry soothes and emboldens the soul to accept mystery. “

Quote from the character John Keats in the movie "Bright Star". 

This quote speaks to me of our choices in our attitudes particularly to our spiritual life. Do we want to grab and capture everything, name it, define it and somehow be in control of it?  Is our approach to mystery one of conquest as we seek to taste the mystery ?

There is a wry paradox in trying to explain or detail the eternal ever present mystery. It seems so deficient that we should trade the magnitude of the wonder of the unknowable for a set answers of history, science or doctrine.

Rarefied are the species who wait expectantly on faith and providence –  or enter  the realms of the intangible.  Yet countless scientiests, spiritual wayfarers, contemplatitives and creatives attest to the reality and fullness of a spirit led life.

The mind is but a visitor;
it thinks us out of our world.

Each mind fabricates itself.
We sense it limits,  for we have made them.
And just when we would flee them, you come
and make of yourself an offering.

I don’t want to think a place for you.
Speak to me from everywhere.
Your Gospel can be comprehended
without looking for its source.

When I go toward you
it is with my whole life.

Extract from Rainer Maria Rilke – “Love poems to God”

Be still and know that I am God.

Gradually we become more present and receptive to our God -the One who cannot be named or contained.

To be open to God is to be open to the Mystery of our being, beyond limits.


 

FURTHER READING:   I recommend to you today Dylan Raines who is about to commence a walk for water in 3 days.   …    He has a  most interesting blog on using meditation to make yourself happy.

Extract from Rainer Maria Rilke’s Book of Hours:Love Poems to God    Translated by Anita Barrows & Joanna Macy.

 

Water of Life

copyright creative spiritual directions wfall.com
Week 4   Lent Today’s Scriptures: Ezek 47:1-9, 12 Jn 5:1-3, 5-16

The water that God called into being  is at the heart of all that lives.
Mindful of the many ways water affects our lives,
let us pray for our waters and for the life of the world around us.
(silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for all people of faith,
and for the transformations in their lives that are marked by the sacredness of water:
at the Red Sea, in the Jordan and the Ganges Rivers,
in ritual baths, in the washing of feet, and in Holy Baptism.
(silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for the leaders of nations, corporations, and communities around the world,
that they may exercise wise stewardship over the waters of their lands,
so that all people may have clean water to drink and live free from waterborne diseases. (silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for the wisdom to shape creative solutions to conflicts over water
in the dry places of our planet, and for justice and peace in desert lands.
(silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for the oceans, seas, rivers, lakes, watersheds, streams,
ponds, deltas, marshes, and swamps of our planet,
for the waters beneath the ground,
and for all creatures that live in the waters of the earth.
(silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for all who travel or work at sea or on inland waterways.
(silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for all who suffer from too much water
in the destruction of flood, storm, tsunami, and ice;
and for those people and creatures who suffer as the glaciers and ice floes vanish.
(silence)
Lord, in Your mercy,
hear our prayer.

We ask your prayers for all who thirst for water, for health, for love, for wisdom, for God,
that their cups may be filled to overflowing.
(silence)
Lord, in Your mercy,
hear our prayer.

Blessed God, in your wisdom you uphold creation
and renew it again and again.
Help us to see all water as holy water,
and all our concerns as bathed in the living water Christ gives us,
in whose name we pray. Amen.

Extract From The Episcopal Ecological Network.

Quoted with permissions from   http://foodgrainsbank.ca/

Inner sense

Week 3 Lent Today’s Readings: Deut 4:1,5-9 Matt 5:17-19

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Innocence

in a sense

is like incense      ….   innocence…  

it rises up and offers something of its very being

to inner sense

innocence   –   seemingly elusive   yet

my inner sense

in a sense  –  it touches me  …  I behold it,

in a sense – I perceive its vapour,

I am in sense  arising  inner sense

an incense

to my being in innocence.

I wrote this verse as the word ‘innocence’ invited me this morning to ‘feel out’ its dimensions within me. In rising awareness of the work of Michael Leunig – artist, poet, philospher and officially declared Australian Living Treasure in 1999,   I sought out an image and had NO knowledge of what follows.  All within me blossomed as I discovered a gem -an extract follows from:

 “Ideas of Spirituality, Art and Innocence”  by Michael Leunig*:

“Why do I choose to put together this wonderful holy trinity of spirituality, art and innocence?  … The simple truth is that I believe these things are treasures that matter hugely to the health of the individual and society…

I have come to understand my spirituality as an ongoing internal lyrical state of consciousness, semi-consciousness and unconsciousness in which I find meaning, comfort, refuge, inspiration, mystery and strength. …

With spirit, one is able to have and hold many feelings, and live a felt life. The spirit supports and negotiates between our feelings, instincts and intuitions …

I cannot help but think that a rich and confident spiritual life is a form of genius.  …

The spirit lies at the heart of our character and personality; our individual, divine self, which is one of the greatest treasures we will ever have access to. …

Any thoughts of spirituality lead me quite naturally to the idea of art because in my view, and in my experience, art is an aspect or an expression of our individual spiritual reality.

I make the point that mystery is not confusion, rather it is an enchantment of the imagination and spirit. Indeed art is a spiritual project.  …

In essence, spirituality and art are interwoven in their raw searching, in their expression, in their courageous unknowing, in their joy and darkness and in their radiant innocent strength which finds its way into the human heart. …

A direct link to the wondrous, innocent experiences of childhood might, in mature age, be called mature innocence.  … I have found some of my most meaningful, useful and joyous work there. It is my studio within my studio. We might also understand mature innocence as mindfulness.”

I encourage you to visit the site for his full essay given as keynote presentation at 10th Dialogue Australasia Network Conference, 11 April 2015.  http://www.leunig.com.au/ideas/spirituality-art-innocence?showall=1&limitstart=   Words and image provided with gracious courtesy of Michael Leunig.

Morning Flight

Morning Flight by TFavretto

morning_flight_by_tfavretto-d16q0ee
3rd Week Lent    Today’s Scriptures: Dan 3:25, 34-43 Matt 18:21-35

I hope you are reading this at morning; at the start at least of a new dawning.

Today’s experience is to sit and be in the spaciousness of now  –   in this present moment.

To allow the moment to have space and peace and an unfurling of its own.

My hope is that you may receive through image and the word and that they may speak to your heart and bring balm to your innermost being.

(Please note: just click the red arrow play button for the recital.)

WILD GEESE      recited by  Mary Oliver  poet   

She invites you into this poem with the words –

“You do not have to be good,

You do not have to walk on your knees for one hundred miles in the desert repenting”…

and she  draws towards her conclusion with –

“whoever you are, no matter  how lonely,  the world offers itself to your imagination …..

Mary Oliver is a highly acclaimed and prolific American Poet who won the Pulitzer Prize in 1984 for  her work “American Primitive” and in 1992 won the National Book Award for Poetry.  Wild Geese is one of her most popular poems, as is The Journey, both included in her book “Dream Work” published in 1986. Atlantic Monthly Press. N.Y

The poem by “Wild Geese” is recited by Mary Oliver is the end of an  interview in the “On Being” broadcast.

A list of her books, poems and  biographical information are readily available. An overview may be found at – https://en.wikipedia.org/wiki/Mary_Oliver


 

Header Photo with permission from:http://tfavretto.deviantart.com/art/Morning-Flight-71757446